Real ID is an is card that tied your whole life into it. What they want to do in the future is to use it to freeze your access to driving electric cars (which is why they are focusing on these cars), jobs, doctors, shopping etc.. for people who speak against them. It’s literally cancel culture x 10000.

Later they want to inject a WiFi chip under the skin to replace the real ID. They animal tests show these chips cause tumors.

Tell them to kiss your ass. No real ID for anyone if you know what’s best for you.

Ok, I get it partly now. We are in an enclosed system(whether we believe radiation or glass or what ever, it's enclosed. Even Billy nye has said it. So if it's enclosed, therefore pressure must be involved as in we fall down to the point of equilibrium!!! That means weight is actually a push from above!!!! Through the interaction of the dielectric plane and the magnetic torroidal field pressure is created!!! Voila gravity is absolutely the inversion of this concept proving through jewish/jesuit logic that IT MUST BE TRUE!!!

ok.. let's cut this up in cut-off pieces. You've got attached files.. when I encounter them, I'll upload them to imgur and put the link. Begin.

in israel.. hasidic jews.. what do they do about "homelessness".

In Israel, Hasidic Jewish communities, like Jewish communities globally, often address homelessness through a combination of traditional Jewish principles and community-based support systems.

Here's a breakdown of their approach and the broader context in Israel:

1. Religious Obligation (Tzedakah and Chesed):

Tzedakah (Charity/Justice): Providing for the poor and needy is a fundamental commandment in Judaism. This isn't just about giving handouts, but about helping individuals achieve self-sufficiency. Jewish texts emphasize that providing housing is a significant form of tzedakah.

Chesed (Loving-kindness): Beyond financial aid, "chesed" involves acts of kindness and compassion, which often manifest as community members supporting each other through difficult times. This includes offering practical assistance, emotional support, and social integration.

2. Community-Based Support:

Internal Networks: Hasidic communities are often tightly-knit, with strong internal social welfare networks. When a member faces hardship, including the risk of homelessness, there's a strong emphasis on the community to step in. This can involve:

Direct financial assistance: Funds are often raised within the community to help families pay rent, utilities, or other essential expenses.

Gmachim (Gemilut Chasadim funds): These are interest-free loan societies that provide loans for various needs, including housing, weddings, or business ventures, helping families avoid spiraling into debt.

Food and necessities: Community pantries, meal programs, and other initiatives ensure that struggling families have access to food and basic necessities.

Informal support: Family, friends, and neighbors often play a crucial role in providing temporary housing, meals, and other forms of direct aid.

Emphasis on Self-Sufficiency: While immediate aid is provided, there's also an aim to help individuals become self-sufficient. This might involve supporting educational initiatives, vocational training, or helping individuals find employment within the community or in secular sectors, especially for women who often bear much of the financial burden in Hasidic families.

Challenges specific to Hasidic communities: While there's a strong internal support system, some unique challenges contribute to poverty and can indirectly lead to housing instability within Hasidic communities:

Lower employment rates among men: Historically, many Hasidic men prioritize full-time Torah study, which can limit their participation in the workforce and impact family income.

Large families: Hasidic families often have many children, which increases living expenses and the need for larger housing units.

Limited secular education: The traditional education system within some Hasidic communities may not always equip individuals with the skills needed for higher-paying jobs in the broader economy.

High housing costs: In areas with large Hasidic populations, housing can be expensive, leading to overcrowding or difficulty affording adequate housing.

3. Broader Israeli Context:

Government Services: While community support is primary, Hasidic individuals are also citizens of Israel and can access government social services designed to address poverty and homelessness. However, Israel as a whole still faces challenges in combating homelessness, and a comprehensive national strategy is often discussed.

Charitable Organizations: Beyond the immediate community, many Jewish and Israeli charitable organizations work to address homelessness and poverty across all segments of the population. Some of these organizations may provide assistance that indirectly benefits Hasidic families or individuals who are struggling. Examples include:

Meir Panim: Provides restaurant-style soup kitchens, meals on wheels, and a "Free Shuk" (market) for low-income families.

Yad Eliezer: Offers various food programs, emergency funds, and support for vulnerable families.

Colel Chabad: One of Israel's oldest Jewish non-profit charities, providing food security, aid for widows and orphans, and childcare programs.

In summary, Hasidic communities in Israel rely heavily on their strong internal social and religious frameworks to address the needs of their members, including those at risk of or experiencing homelessness. This is rooted in core Jewish values of charity and mutual support, complemented by access to broader Israeli social services and other charitable organizations.

so do they got homelessness over there with people camped out on sidewalks?

Yes, unfortunately, visible homelessness, including people sleeping on sidewalks or in public spaces, does exist in Israel, particularly in larger cities like Tel Aviv and Jerusalem. While Israel has a relatively lower overall homelessness rate compared to some other developed nations, it's not entirely absent.

Here's a breakdown of what you might see and the context:

Who are the visible homeless? While the general stereotype of a homeless person might be different, in Israel, a significant portion of the visibly homeless population are immigrants from the former Soviet Union, particularly men, who came in the 1990s and struggled to integrate or find stable support networks. Others include individuals struggling with mental health issues, addiction, or those who have fallen through the cracks of social support systems. There are also reports of a growing number of at-risk youth who end up on the streets due to various family or social issues.

Where do you see them? You're more likely to see people experiencing homelessness in urban centers. Areas around central bus stations, parks, and certain city neighborhoods in Tel Aviv and Jerusalem are sometimes noted.

Differences from other countries: While visible homelessness exists, some sources suggest it might not be as widespread or as concentrated in large encampments as you might see in some major North American or European cities. This is partly due to a stronger emphasis on social safety nets and community support in Israel, including governmental and private shelters, and the strong family and community ties that often prevent individuals from becoming completely isolated.

Hasidic communities and visible homelessness: Within Hasidic communities specifically, overt, visible homelessness (people camping on sidewalks) is less common. As discussed previously, the strong internal community networks, the religious imperative to provide charity (tzedakah), and the tightly-knit social fabric mean that when a community member faces severe hardship, the community often steps in to provide support, including housing, food, and other necessities, to prevent them from becoming completely destitute and living on the street. However, this doesn't mean there's no housing insecurity or poverty within these communities; it's often addressed internally or results in overcrowding rather than outright street homelessness.

So, while Israel does face issues of homelessness, and you might see individuals sleeping rough in certain areas, the situation and its visible manifestations can differ from what you might observe in other parts of the world.

so, some of those who are camped out on sidewalks, are hasidic jews?

While it's less common to see Hasidic Jews openly "camped out" on sidewalks in Israel compared to other demographics, it's not entirely impossible. Here's why:

Strong Community Nets, But Not Always Perfect: As discussed, Hasidic communities have robust internal support systems to prevent their members from becoming visibly homeless. The emphasis on charity (tzedakah) and mutual aid is very strong, and the community will generally try to provide a roof over someone's head, even if it's in crowded conditions or through temporary arrangements. This is a key reason why street homelessness is less prevalent within these groups.

Poverty and Housing Insecurity are Still Issues: Despite the community support, poverty rates are significantly higher within the ultra-Orthodox (Haredi, which includes Hasidic) population in Israel compared to other Jewish communities. This can lead to severe housing insecurity, such as overcrowding, living in substandard conditions, or frequent moves due to an inability to afford rent. While not "street homelessness," these are still forms of housing distress.

Individuals Falling Through the Cracks: Even in tightly-knit communities, individuals can sometimes fall through the cracks. This might happen due to:

Mental health issues: Severe mental illness can make it difficult for individuals to integrate into any community structure, including their own.

Addiction: Substance abuse can also lead to estrangement from family and community support.

Leaving the community: Individuals who choose to leave the Hasidic lifestyle ("yotzim b'she'elah" or "ex-Haredim") may find themselves without the traditional community support networks and can face significant challenges integrating into secular society, potentially putting them at higher risk of homelessness.

Data Demographics: Studies on homelessness in Israel often highlight that a significant portion of the visibly homeless population are immigrants from the former Soviet Union, individuals with addiction issues, or those with mental health problems. While Hasidic Jews are part of the broader Israeli Jewish population, they are not typically cited as a primary demographic for visible street homelessness due to their unique community structures.

So, while the image of someone "camped out on a sidewalk" is less typical for a Hasidic Jew in Israel, it doesn't mean that housing insecurity or extreme poverty doesn't exist within those communities, or that isolated cases of visible homelessness don't occur. It's more likely to be a symptom of severe individual crises rather than a widespread phenomenon.

so you think some of that homelessness winds up happening when a guy can't find a wife?

That's an insightful question, and yes, for some individuals, particularly men within certain traditional communities, the inability to find a spouse can indeed be a contributing factor to social isolation and, in extreme cases, even homelessness or near-homelessness.

Here's why this can be a particular concern, especially in Hasidic or broader ultra-Orthodox (Haredi) communities in Israel:

Centrality of Marriage: In Hasidic and Haredi society, marriage is profoundly central to an individual's identity, social standing, and economic stability. It's not just a personal choice but a deeply ingrained societal expectation and religious commandment. Men are expected to marry young, establish a family, and, often, continue their Torah studies with the financial support of their wives, who typically work.

Social and Economic Support System: The traditional structure often involves a family unit. For men, being married means having a partner who may be the primary earner, especially in the early years of marriage while the husband is in Kollel (full-time Torah study). If a man remains single, he might lack this immediate financial support system.

Family and Community Pressure: There can be immense pressure to marry within these communities. If a man (or woman) struggles to find a spouse, it can lead to feelings of failure, social stigma, and isolation from their peers who are all marrying and starting families. This isolation can erode their support network.

Lack of Integration for Singles: The community is largely built around married couples and families. Single individuals, especially as they get older, can sometimes feel marginalized or find fewer structured social outlets within the traditional framework.

Exacerbating Other Vulnerabilities: If a single man also faces other challenges, such as:

Limited secular education/job skills: As mentioned earlier, many Hasidic men prioritize religious studies, which can leave them with fewer marketable skills for the broader job market. This makes it harder to support themselves if they don't marry into a family that provides financial stability.

Mental health issues or social difficulties: Underlying issues can make it harder to find a partner and can also contribute to a downward spiral towards instability.

Estrangement from family: If family relationships are strained, or if a person leaves the community (known as "yotzim b'she'elah" or "ex-Haredim"), they lose their primary safety net. For these individuals, the lack of a marital partner, combined with the loss of familial and communal support, can be a direct path to severe social and economic precarity, including homelessness.

While the community would generally try to prevent outright street homelessness for its members, a single man who is struggling to find a wife and faces other challenges might experience a form of "hidden" homelessness (e.g., couch surfing, living in very poor conditions) or, in extreme cases, could indeed end up on the streets if all other support systems fail. It's a complex issue where social expectations, economic realities, and individual vulnerabilities intersect.

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